marker1 The current exhibition about filmmaker Chris Marker (1921-2012) at Oslo’s Kunstnernes Hus (Artists’ House) features a unique historical-political witness on the revolutionary left wing. The exhibition centers first and foremost on the topics of time and memory, with travel and the museum as motives. Despite this, the exhibition is named after his most politically-oriented 1977 film, Le Fond de l’Air est Rouge, or in English A Grin Without a Cat. The majority of Marker’s films represent a thinker concerned with human condition and basic values. His extensive knowledge is expressed in his running commentary. He travelled the world for 60 years, and produced almost as many films. The theme of many of the films were revolutionary movements, and especially the film the exhibition is named after, expresses revolutionary dreams of a better society. Hi narrating style features prophetic-philosophical undertones, especially in the photo films La Jetée (1962) and Le Souvenir d’un Avenir (2003), where he commutes between past and future. The film essay La sixième face du Pentagone (1968) describes the 1967 Vietnam demonstration. Peaceful demonstrations break out into an onslaught against the Pentagon in Washington. The placards stated “Hell no, we won’t go!”, “No taxes for the war machine!” and “How many kids, Lyndon?”. Those protesting yelled “direct action!” on the stairs of the Pentagon in front of a number of nervous soldiers. They set fire to their military calls and several climb the building’s façade. Many left wing leaders are arrested, but this only increased the popularity of the protest and creates prison celebrities such as Norman Mailer. The event was a breakthrough for the Vietnam-protests whereby «the protestors political attitude became political actions», according to Marker.

Made fun of Castro. Le Fond de l’Air est Rouge is Markers greatest work. It is a unique historical montage of the revolutionary ‘60s and ‘70s, and skips between Berlin, Bolivia, San Francisco, Beijing and Paris. Marker cross-edits protest extracts from Eisenstein’s Battleship Potemkin (1925) with Paris’ street scenes prior to peace-loving demonstrators are overrun by men featuring Nazi symbols in Washington. They shout: «Bomb Hanoi; Gas the Vietcong!». Thereafter, in Vietnam, a smiling American pilot boasts how fantastic bombs and napalm are in the battlefield.

https://www.youtube.com/watch?v=QrJgb2Fmdv0

Through his distinctive editing, Marker asks the spectator to consider who the world’s criminals really are. He shows the Shah of Iran visiting Berlin in June 1967, where the Shah’s secret police attack protestors and a student is killed. The narrator tells of the 2,500 year old kingdom where opponents are tortured, money wasted and great parties are held for the world’s leaders. The state power leaders avoid being called criminals, whilst the revolutionary, which Marker then cuts directly to, are repeatedly arrested or killed. We witness policemen pull Ulrike Meinhof by the hair as if a wild animal. Then pictures of several revolutionaries; there is Tania, Ben, Miguel, Malcolm, Camille, Dixie, Julien, George, Carlos and Pierre, who all died for the cause. In another extract, Fidel Castro reads a quote from Che Guevara just after his death: «Looking back on my life, I worked faithfully to assemble the revolution. In a revolution you either win or die. » Through this lengthy historical review, we meet a number of political people and are introduced to optimism, hindsight, naivety, despair and visions.

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From La Jetée (1962)

Through Cuba, Market shows how the revolution is not necessarily unambiguous. In an extract, Castro distances himself from the Soviet communism by criticising the Marxist-Leninist manual for being full of clichés, stereotypical descriptions and obvious lies. Marker has no longer the same faith in Castro as he displayed in the 1961 Si Cuba where he hailed Castro and criticised the USA. Disappointed in Castro’s utopia, in Le Fond de l’Air est Rouge Marker is unable to restrain himself and makes fun of him. Castro has a tendency to adjust the microphone during his speeches. One time in Moscow we witness Castro struggle with the microphones which, hilariously, remain immovable, no matter how much he tries to twist and turn them.

Conflicting information. Marker points out that a number of revolutionary leaders said that the greatest challenges happened once they seized power. Contrary to Mao and Castro, there is evident admiration for Salvador Allende. The manner in which Marker edits and portrays him in the film On vous parle du Chili: Ce que disait Allende (1973), speaks volumes about the faith he had in the Chilean dictator’s political agenda. In it, Allende is interviewed by the philosopher Regis Debray on economy and nationalising, his assassination thoughts, and the anti-capitalist project.

In Le Fond de l’Air est Rouge, the «red» Allende is an example of a leader who knows how to govern a country. During a panel discussion at a labour conference in Santiago in the early-1970s, Market portrays Allende as the voice of reason. The president enjoys the presence of the foreign press, and says «let them stay and witness a true democracy, something others can only pretend to be. » Allende wants direct political involvement from the workers, that they know the basic political values and partake in discussions. As all factories now belong to the people and the workers, he states that a lazy worker cannot expect a regular salary. There is no dividend for laziness. He adds: «The incompetent will not be able to expect protection from a party membership! A party membership card does not issue titles and honours. Every man must earn the right to be respected! » He warns against salary increase, and when someone boos, he replies: «I am not here to be booed or praised, but to talk sense to you. » He believes that increased salaries will lead to a racing inflation. However, Allende states that he will never coerce or use violence against striking workers. He will not use the police in an opinion exchange. No, his only tool is reason. If this does not work, «I will have no other option than to step down, for what else can I do? »  In retrospect, we know fully well what Pinochet did in 1973 to seize power.

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From Sans soleil (1983). Photo: Argos Films

But most people are not revolutionaries. The daily grind is about concessions, about making money last, and to be left alone. Towards the end of the film, Market appears at his gloomiest. Disappointed in failed revolutions and lost elections for the communists, he mourns «what could have been». The film’s final allegorical moment is wolves being shot at from helicopters: the livestock needs to be controlled. Marker comments: «some wolves will always survive».

In a 2008 essay, Marker writes that Le Fond de l’Air est Rouge was about what happened when the French Communist party and the Soviet Union no longer represented the revolutionary hope. He writes: «The irony is that, some thirty years later, this question is irrelevant. Both have ceased to exist and remaining chronicle is the repeated rehearsal of a play that never premiered. » In Paris and elsewhere, the Left wing revolutionaries were never able to play on the main stage, they never had the future that was to change the world.

Marker collaborated with film makers such as Alain Resnais, Agnes Varda, Jean-Luc Godard and Joris Ivens. In the 1960s, they all contributed on a film which was credited to 150(!) individuals, called Loin du Vietnam (1967) – a protest against the USA’s intervention in Vietnam. This collective interspersed fiction, documentary, analysis and news reports. From this collaboration was the activist film collective SLON formed, which was active for more than a decade. The Norwegian producer Inger Servolin was also part of this, and produced several of Marker’s films. Today, she remains in control of the archives and preservation of his films in Paris. As part of the collective, Market directed the fictional Embassy (1973). The film is a kind of documentary detailing the escape to an embassy during a military coup. The setting is similar to that of Chile. Young left-wing artists, authors and activists were afraid they would be arrested, after their friends were detained at a football stadium.

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