Ketil Fred Hansen
Hansen has a PhD in African history. He is a regular contributor to Modern Times Review.

During the past three years, Hilary Matfess has interviewed a number of women who have been freed from Boko Haram captivity in northern Nigeria. She challenges the reader to take a more nuanced view of the group.

Women and the War on Boko Haram: Wives, Weapons, Witnesses

Hilary Matfess

2017

On Saturday morning on July 11, 2015, a male Boko Haram member disguised himself as a respectable-looking woman in a burka. He made his way to «Le Grand Marché» in Chad’s capital N’Djamena before blowing himself up – killing 15 people and wounding 80.

I am in N’Djamena as I’m reading Matfess’ book on Boko Haram and the role women play within the organisation. At the city’s big market the suicide bomber has left no visible traces. Things proceed normally. The security measures put into effect in Chad have worked: Ten of the men responsible for the bombing were summarily sentenced to death and shot on August 28, 2015. Chad has subsequently used the fight against Boko Haram as the justification for increasing the military’s presence and for continuously controlling the capital’s inhabitants.

Inside. Outside

Over the past three years Hilary Matfess – a young PhD student at the University of Yale – has interviewed a number of women living in protected camps in northern Nigeria after having been liberated from Boko Haram captivity by the Nigerian army. Many of the girls, however, state that they joined Boko Haram voluntarily: It was their only means of getting away from home. One out of five households in northern Nigeria consist of nine people or more. Bride-buying remains a common tradition, but young men rarely have enough cattle or money to pay for the bride. In most cases, the young girls are married off to wealthy, elderly, polygamous men.

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